New Posting: June 2, 2014: God's Love and Hate. The popular notion that "God loves the sinner, but hates the sin" amounts to a detraction from the full Truth. God also "hates" the sinner.
New Posting: April 13, 2014: Sedevacantism & Pope Paul IV’s Apostolic Constitution “Cum ex Apostolatus Officio”. Nothing more clearly reveals the absurdity of Sedevacantism than the Papal document most often employed in attempts to justify this position.
New Posting: March 31, 2014: Gnosticism: The Nest of the Antichrist. See Part I, Article 27. I consider this article to be a culminating analysis of that heresy which has effectively destroyed Christian civilization, and is now in preparation for the Antichrist.
New Posting: Feb 12, 2014: "The War Against the Papacy". See Part X. This small book contains my most extensive analysis of the errors involved in the position of the SSPX.
New Posting: Nov 4, 2013: "I Know Not the Man": Pope Francis, The Natural Child of Pope Benedict XVI. See Part I: Article 26.
New Posting: October 6, 2013: The Darkness of Faith, and the Light of Return. See Part I: Article 25. This article I consider crucial to understanding how we can reconcile our possession of the faith with the current crisis within the Church.
New Posting, September 1, 2013: The Descent into Darkness: Pope Francis and the Deconstruction of the Human Heart. See part I, Article 24.
New posting, July 19, 2013: The Return to God. See Part V. This is a long article exploring the relationships between the Gifts of the Holy Spirit and the first seven Beatitudes.
The article which was formerly at this location, Where We Are Headed and Why, has been moved to Part I, Article 23.
New Article, posted March 23, 2013: St. Francis of Assisi: They Pretended to Love You So that They Might Leave You. See Part I, Article 22
Part IX is a Primer on Thomism. I believe that once the truths discussed there are absorbed, a whole new world opens up before the human mind and heart.
”He who eats the Pope dies”
– German proverb
“A Voice in Rama was heard, lamentation and great
mourning; Rachel bewailing her children, and would
not be comforted, because they are not.”
All of the following is written in a spirit of charity. It is also written in a spirit of deep caution, and even trepidation. I sent many of my writings to Pope Benedict XVI ( in September, 2007), along with a personal letter. In the spirit of obedience, I publicly state that at his simple request, or that of his successor Pope Francis, I would cease writing and prevent the further spread of my writings as much as morally possible.
I believe that the Papacy is wounded and suffering and that this suffering has profoundly affected the philosophical-theological orientation of recent Popes. While leaving intact the prerogatives established by Christ for all times upon Peter and his successors, this philosophical and theological disorientation has affected virtually everything else, to the detriment of the Church and the salvation of souls
The reader will note that a number of my articles are deeply critical of the writings and statements of Joseph Ratzinger/Pope Benedict XVI. I wish to state that I can make no final or absolute judgment about the thinking of Pope Benedict XVI. However,a fair number of my articles critical of his statements and writings were written after his ascension to the Papacy. They give evidence as to the continuity of his present thought with that of his past writings, but pretend to make no absolute judgment. I must add that I have seen no evidence on the part of Joseph Ratzinger of any renunciation of his previous thought and that, on the contrary, he has asserted the essential continuity of his thought up to, and even after, his elevation. As with any author, he would fall under the strong moral imperative to correct any serious errors in his past writings of which he became conscious. I am aware of no efforts on his part to do so.
I must also now add that in April of 2005, two weeks before the election of Benedict XVI, I sent my manuscript of The War Against Being and The Return to God" to then Cardinal Bergoglio in Argentina, along with a letter stating that I believed he might be elected Pope. I received no reply. There are now two articles (Part I, Articles 24, 26) which contain analysis of Pope Francis' thinking and actions.
I call the reader’s attention to the two quotes which I have placed at the beginning of this short introduction. The first encapsulates in a startling manner the sense of caution, and even fear, which any person in the Church should feel in undertaking criticism of a person who has become Pope. The presence of this fear is always necessary in order to generate and maintain that charity towards the Holy Father which is always integral to the Catholic Spirit, no matter what personal faults the personality and thought of a particular occupant of the Chair of Peter might present as an impediment to the natural expression of this charity.
The second quote simply represents the reality which is the present moment in the life of the Church. We are faced with a holocaust of the spiritual life and well-being of children which is directly attributable to the chaos in religious instruction, sacramental life, and morality which has been the inheritance of post-Vatican II life in the Church. And this chaos in all things Catholic is directly attributable to the philosophical-theological orientation of members of the Catholic hierarchy, especially to the Popes who have reigned during and since the Council.
In this situation the tension between one’s natural Catholic love and respect for the Pope and the knowledge of what recent Popes have perpetrated, or allowed to be perpetrated, upon innocent children becomes almost unbearable. Ultimately the question as to whether to criticize or not comes down to the question of being a man. In the Old Testament the Lord says that “before the coming of the great and dreadful day of the Lord” he shall send Elias the prophet to “turn the heart of the fathers to the children, and the heart of the children to their fathers: lest I come, and strike the earth with anathema.” (Malachias 4: 6). Surely, if we are men, and are to retain our manhood, then our hearts must turn to the defense of our children.
I think it is only at this point – once our hearts have truly turned to militancy in defense of our children – that our eyes become opened to perceive the extent to which the Papacy itself is really suffering, that this suffering must be a visitation upon us by God in chastisement for our sins and infidelities, and that charity for all – for Christ, for the Pope, for our children and our own souls – demands the full revelation of certain truths which are, indeed, very painful for us to face. If we remain silent the darkness can only deepen, and our cowardice and emasculation only become more pronounced.
Finally, I wish to state that I do not support in any way either the sedevacantist position, or that of the SSPX or any individual or group that has defied the Pope in his discipline and government of the Church. I have written a small book on this subject which is now available as Part X on this website. I wish also to state that many of my articles have appeared in Christian Order Magazine, the website of which is www.christianorder.com.
On the Use or Publication of these Articles:
I desire the widest possible dissemination of the articles on this website, but wish it to be done with integrity, and in accord with the following stipulations.
First, I emphatically state that I accept both Benedict XVI and his successor Francis I as legitimate Popes, and that I am not a sedevacantist and also do not support any group, especially the SSPX, that has defied the Pope in his discipline and government of the Church.
Second, I do not permit any critical analysis of any article using a technique to insert comments within the body of the article itself. I believe that any well-written article is a whole greater than the sum of its individual parts, that continuity in reading it is necessary in order to be able to understand the whole force of the argument or position, and that therefore such a technique does unjust violence to the integrity of the work. An honest critical analysis therefore demands a separate article or treatment. This, of course, does not preclude the use of individual quotations, as long as they are taken in context.
I also wish to recommend that Article 1 of Part 1 be read first, as it contains an analysis of philosophical and theological principles necessary for the understanding of the rest.
Authored by: James Larson
Continue to Article 1