The War Against Being


War Against the Papacy
Now in print and available from Cruachan Hill Press


Children’s Crusade of Prayer
For Our Holy Father, Pope Francis

Pope Francis has now declared a Jubilee Year dedicated to Mercy, to begin on the Feast of the Immaculate Conception next December 8th. The timing seems calculated in order to implement the agenda of false mercy towards which the Synod on the Family has been structured and manipulated. I would imagine that there also might be some sort of post-synodal document issued by the Pope in order to give moral force to this agenda - possibly an Apostolic Exhortation.

I believe that all faithful Catholics, as a necessary act of militancy in protection of their families and especially their children, should write Pope Francis in defense of the Sacrament of Marriage and the Holy Eucharist. I think that pictures (especially of their children, grandchildren, etc)) are crucial to this campaign. I further believe that every Catholic website and blog should promote such a "Children's Crusade" (variations are of course desirable) from now until the closing of the Synod. It might be difficult for Pope Francis to dismiss such children and their families as "Self-absorbed, Promethian, Neo-pelagians" (his terms for “traditional” Catholics), especially if such an effort is picked up by the larger media. The address of the Holy Father should also be provided. Following is a suggestion for such a letter:

His Holiness, Pope Francis
Apostolic Palace
00120 Vatican City

Holy Father,

Our children, and our entire family, are praying the rosary with the following intention:

"For Our Holy Father, Pope Francis, that he might not promote a false mercy, but that he might do what is necessary in order to protect both the Eucharist and the Sacrament of Marriage from sacrilege."


New Posting March 6, 2015: Receiving the Kingdom of God as a Little Child (See Part IV here:

There are two questions which have caused me uneasiness for some time, both involving little children and their education. In this article I hope to have provided the answer to these questions.

The first of these regards evolution. The culture of evolutionary belief is all-invasive in a child’s life. Creation scientists have done an admirable job of countering evolutionary theory in all the various branches of science involved in this question, but much of this science is beyond the average parents’ capabilities, and totally beyond those of a little child. How, therefore, do we protect our children from consciously and unconsciously falling prey to this virtually omnipresent culture of evolutionary thinking?

The second question, unfortunately, is intimately related to the first. Recent Popes have not only succumbed to physical evolutionary theory, but have destructively applied the implications of this theory, to one extent or another, to all of Catholic doctrine. How do we teach our children that recent Popes have been teaching and doing things that are very wrong? And, moreover, how do we transform this from what might be a scandal to little children into a deep form of charity and strength in their spiritual lives?

New Posting January 15, 2015: Our Lady of Good Success, And God's Secret Designs of Victory (See Part XIII here:
Three questions hover behind the present crisis in the Church – questions which, in my estimation, have never been adequately addressed. This article constitutes my attempt to do so.

The first question is: “Why is all this happening?”

The second question: How can this situation possibly be remedied?

The third question: What are we – especially the laity – supposed to do?

New Posting" December 14, 2014: The Synod on the Family, Joseph Ratzinger, And the Loss of the Catholic Mind (see Part XII in Menu, or click here: What is most extraordinary about the proceedings of the recent Synod on the Family is that it exposed the fact that the majority of Bishops, while acknowledging the indissolubility of marriage, yet were willing to consider a pastoral practice which would readmit to Holy communion divorced and remarried persons. That such a position involved stark contradiction was noted by some commentators. How such a contradiction could exist within the minds of supposedly intelligent Catholic bishops (including Pope Francis) has not, as far as I have seen, been explained. This article will attempt to fill the void.

It is in the mind and writings of Joseph Ratzinger that we will find the explanation.

Part IX is a Primer on Thomism. I believe that once the truths discussed there are absorbed, a whole new world opens up before the human mind and heart.



”He who eats the Pope dies”
– German proverb

“A Voice in Rama was heard, lamentation and great
mourning; Rachel bewailing her children, and would
not be comforted, because they are not.”

(Matthew 2:18)

All of the following is written in a spirit of charity. It is also written in a spirit of deep caution, and even trepidation. I sent many of my writings to Pope Benedict XVI ( in September, 2007), along with a personal letter. In the spirit of obedience, I publicly state that at his simple request, or that of his successor Pope Francis, I would cease writing and prevent the further spread of my writings as much as morally possible.

I believe that the Papacy is wounded and suffering and that this suffering has profoundly affected the philosophical-theological orientation of recent Popes. While leaving intact the prerogatives established by Christ for all times upon Peter and his successors, this philosophical and theological disorientation has affected virtually everything else, to the detriment of the Church and the salvation of souls

The reader will note that a number of my articles are deeply critical of the writings and statements of Joseph Ratzinger/Pope Benedict XVI. I wish to state that I can make no final or absolute judgment about the thinking of Pope Benedict XVI. However,a fair number of my articles critical of his statements and writings were written after his ascension to the Papacy. They give evidence as to the continuity of his present thought with that of his past writings, but pretend to make no absolute judgment. I must add that I have seen no evidence on the part of Joseph Ratzinger of any renunciation of his previous thought and that, on the contrary, he has asserted the essential continuity of his thought up to, and even after, his elevation. As with any author, he would fall under the strong moral imperative to correct any serious errors in his past writings of which he became conscious. I am aware of no efforts on his part to do so.

I must also now add that in April of 2005, two weeks before the election of Benedict XVI, I sent my manuscript of The War Against Being and The Return to God" to then Cardinal Bergoglio in Argentina, along with a letter stating that I believed he might be elected Pope. I received no reply. There are now two articles (Part I, Articles 24, 26) which contain analysis of Pope Francis' thinking and actions.

I call the reader’s attention to the two quotes which I have placed at the beginning of this short introduction. The first encapsulates in a startling manner the sense of caution, and even fear, which any person in the Church should feel in undertaking criticism of a person who has become Pope. The presence of this fear is always necessary in order to generate and maintain that charity towards the Holy Father which is always integral to the Catholic Spirit, no matter what personal faults the personality and thought of a particular occupant of the Chair of Peter might present as an impediment to the natural expression of this charity.

The second quote simply represents the reality which is the present moment in the life of the Church. We are faced with a holocaust of the spiritual life and well-being of children which is directly attributable to the chaos in religious instruction, sacramental life, and morality which has been the inheritance of post-Vatican II life in the Church. And this chaos in all things Catholic is directly attributable to the philosophical-theological orientation of members of the Catholic hierarchy, especially to the Popes who have reigned during and since the Council.

In this situation the tension between one’s natural Catholic love and respect for the Pope and the knowledge of what recent Popes have perpetrated, or allowed to be perpetrated, upon innocent children becomes almost unbearable. Ultimately the question as to whether to criticize or not comes down to the question of being a man. In the Old Testament the Lord says that “before the coming of the great and dreadful day of the Lord” he shall send Elias the prophet to “turn the heart of the fathers to the children, and the heart of the children to their fathers: lest I come, and strike the earth with anathema.” (Malachias 4: 6). Surely, if we are men, and are to retain our manhood, then our hearts must turn to the defense of our children.

I think it is only at this point – once our hearts have truly turned to militancy in defense of our children – that our eyes become opened to perceive the extent to which the Papacy itself is really suffering, that this suffering must be a visitation upon us by God in chastisement for our sins and infidelities, and that charity for all – for Christ, for the Pope, for our children and our own souls – demands the full revelation of certain truths which are, indeed, very painful for us to face. If we remain silent the darkness can only deepen, and our cowardice and emasculation only become more pronounced.

Finally, I wish to state that I do not support in any way either the sedevacantist position, or that of the SSPX or any individual or group that has defied the Pope in his discipline and government of the Church. I have written a small book on this subject which is now available as Part X on this website. I wish also to state that many of my articles have appeared in Christian Order Magazine, the website of which is

On the Use or Publication of these Articles:

I desire the widest possible dissemination of the articles on this website, but wish it to be done with integrity, and in accord with the following stipulations.

First, I emphatically state that I accept both Benedict XVI and his successor Francis I as legitimate Popes, and that I am not a sedevacantist and also do not support any group, especially the SSPX, that has defied the Pope in his discipline and government of the Church.

Second, I do not permit any critical analysis of any article using a technique to insert comments within the body of the article itself. I believe that any well-written article is a whole greater than the sum of its individual parts, that continuity in reading it is necessary in order to be able to understand the whole force of the argument or position, and that therefore such a technique does unjust violence to the integrity of the work. An honest critical analysis therefore demands a separate article or treatment. This, of course, does not preclude the use of individual quotations, as long as they are taken in context.

I also wish to recommend that Article 1 of Part 1 be read first, as it contains an analysis of philosophical and theological principles necessary for the understanding of the rest.

Authored by: James Larson

Continue to Article 1